Our Mission is to free people. We spread the Gospel of Our Lord and Savior Jesus Christ. It is defined as Good News and not bondage or bad news. The fundamental pervert sect of will worshippers are by definition not saved. They are compromised by their own mind and do not fully trust in the finished work of Our Lord Jesus. These are bible worshipping cult. The majority of them pretend or truly believe that the King James Bible is the infallible word of God. They are not capable of understanding the fact that Jesus did all of the work. They do not put all of their faith into the death burial & resurrection. They think that they must follow the law of Moses. So, they put their faith into their own works and the repent doctrine of judgement and hate. Jesus actually said when asked, " How do we do the will of the Father? Jesus replied, Pisteou or absolutely trust on the one He has sent. This is the truth. Christians are dead to sin; they are alive in the spirit. So, a dead man is not under any law. We know that there is no condemnation for those that are spiritual. So, these carnal fake Christians will judge and become narcissistic and focus on their carnal walk. They cannot understand because they are not Christians. They are simply put not spiritual at all. They pretend to be Christians and destroy as pigs will destroy. So, without the Pisteou or the saving faith in Jesus being given by Our Father in Heaven. We cannot sustain the Pisteou. So Our Father is the one that does all of the work. All praise and Glory to be given to Our Father and the Grace from Our Lord Jesus Christ. No flesh should ever glory before God. It is Grace plus nothing. Our life is in Christ, and we are made little Christs and we walk Godly in this present world. Children of God overcomes the world by the Spirit of God. Not focusing on the world or the performance religion of the perverts (Galatians chapter 1) We rest in Jesus and our work is in Christ and that is setting people free! Where the Spirit of God is there is Freedom. Not bondage or judgmental hateful perverts. Itching ears wanting destruction and death on others. Forgetting that we love our enemies and bless and not curse. But they cannot understand this. They only hear love and call it weak. They pretend and know nothing. If you trust in Jesus and know that you are eternal? Avoid the tares and refuse to listen to their foolishness. You are Eternally secure, you are anchored by Jesus in Heaven, and you are not going to allow the perverts who are just foul birds to steal your faith from you.
Original Word: πιστεύω
Part of Speech: Verb
Transliteration: pisteuó absolutely to trust in Jesus or in God as able to aid either in obtaining or in doing something: Matthew 8:13; Matthew 21:22; Mark 5:36; Mark 9:23; Luke 8:50; John 11:40; followed by ὅτι, Matthew 9:28; Mark 11:23; (Hebrews 11:6); τῷ λόγῳ, ᾧ (ὅν) εἶπεν ὁ Ἰησοῦς, John 4:50. β. of the credence given to God’s messengers and their words, with a dative of the person or thing: Μωϋσεῖ John 5:46. to the prophets, John 12:38; Acts 24:14; Acts 26:27; “a conviction, full of joyful trust, that Jesus is the Messiah — the divinely appointed author of eternal salvation in the kingdom of God, conjoined with obedience to Christ”: πιστεύω τόν υἱόν τοῦ Θεοῦ εἶναι Ἰησοῦν Χριστόν, Acts 8:37 Rec.; ἐπιστεύθη Matthew 18:6; Mark 9:42 (R G L Tr text); John 2:11; John 3:15 R G,; (R G L); ,(),; ,(); ; Acts 10:43; Acts 19:4; Romans 10:14; Galatians 2:16; Philippians 1:29; 1 John 5:10; 1 Peter 1:8; εἰς τό φῶς, John 12:36; εἰς τό ὄνομα αὐτοῦ, John 1:12; John 2:23; John 3:18; 1 John 5:13; τῷ ὀνόματι αὐτοῦ, to commit oneself trustfully to the name (see ὄνομα, 2, p. 448a), 1 John 3:23; ἐπ’ αὐτόν, ἐπί τόν κύριον, to have a faith directed toward, etc. (see ἐπί, C. I. 2 g. α., p. 235b (cf. Winers Grammar, and Buttmann, as above, also Buttmann, § 147, 25)): Matthew 27:42 T Tr text WH; John 3:15 L text; Acts 9:42; Acts 11:17; Acts 16:31; Acts 22:19 ((cf. Wis. 12:2)); ἐπ’ αὐτῷ, to build one’s faith on, to place one’s faith upon (see ἐπί, B. 2 a.γ. It must be borne in mind, that in Paul’s conception of τό πιστεύειν εἰς Χριστόν, the prominent element is the grace of God toward sinners as manifested and pledged (and to be laid hold of by faith) in Jesus, particularly in his death and resurrection, as appears especially in Romans 3:25; Romans 4:24; Romans 10:9; 1 Thessalonians 4:14; but in John’s conception, it is the metaphysical relationship of Christ with God and close ethical intimacy with him, as well as the true ‘life’ to be derived from Christ as its source; John 7:31; and to signify that one’s faith is preserved, strengthened, increased, raised to the level which it ought to reach, ; Since according to the conception of Christian faith Christ alone is the author of salvation, ὁ πιστεύων repudiates all the various things which aside from Christ are commended as means of salvation